Searching for OM in 1998

Searching for OM in 1998

Joy recently read outloud to me a piece of writing of mine from 1998.  I was 37 years old.

There’s a full moon rising tonight. Warm and soft air. A June clear blue sky. Contemplating OM as I mow the lawn. Man, the fresh cut rows of grass are satisfying. Back to pondering the meaning of OM. For so long now fear has kept OM in a locked box, at a distance from me. I’m tired of living in fear of a student asking, “What is OM?” Each time I freeze, thinking, “I should know what OM means. It's on my yoga school sign and I don’t know what it means. Oh no! I’m a hypocrite.” Such paranoia I have to sit with. But now it will become a koan for me, a puzzle, a mystery, something to play with, to explore, to chew. The meaning of OM needs to be discovered individually, little by little. Go ahead and wrestle with it, David. Be ignorant. Don’t “know”.

At this point in the journal there are several pages of me struggling to articulate my personal definition of OM. Some of them are bad, generic, ridiculous, or trite, but then I finally stumble upon something real. Joy reads on.

OM helps align us with our endeavor to become more loving and more peaceful towards ourselves and others. The vibration of the sound inside our bodies has healing properties. OM quietly celebrates the basic goodness of humanity and reminds us that our unique offering to the animal kingdom is conscious awareness. This gives us the obligation to work for inner and outer peace. This uniquely human attribute…AWARENESS…CONSCIOUSNESS…requires us to work for inner and outer peace. This cosmic vibration, represented by OM, moves from within our chest, through our vocal chords, and finds expression through our dharmic deeds.

As Joy was reading I went though several stages of thought that I’d like to share with you.

First, I went right back to that place of embarrassment, although now, 20 years later, I do have more compassion for myself.  Second, I thought it was kind of adorable that I took myself so seriously and demanded of myself that I come up with my own definition in order to teach yoga and be a proper teacher. Third, I thought, ‘I bet there are a lot of young teachers today who can relate to this writing.’ Fourth, I marveled at how time and experience really does make some boogey monsters so obsolete that they vanish. Sometimes they are replaced by new boogey monsters but sometimes they aren’t and that’s a relief.  Lastly, I couldn’t believe how terrified I used to be and I am so grateful that Yoga has made me more comfortable in my skin. I can still get terrified (like being the opening presenter at the International Ashtanga Conference I’ll be teaching at in two weeks in Amsterdam) but in so many ways I am less terrified to be alive. 

I want to leave you with one last note that can help inspire you in your practice.

Ujjayi breathing is called, 'Sound Breathing', and the seed of that sound is OM. Yoga Sutra 1:28 says that by performing japa (repetition) on OM we come to know its meaning. This means that when we do ujjayi breathing in practice we are repeating OM. In the course of one practice this represents a lot of japa which means eventually we will come to realize our own personal meaning of OM and all of its profound implications by simply practicing and breathing. 



* Monday night I leave for my fall European tour. I will be teaching in these three cities.*




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