Pratyahara is situated directly in the middle of the eight limbs, its central position indicates that it is the point where the outer can become inner (and also the reverse).
In yoga we have an opposite notion or a contrary image about how wisdom takes form within the human mind. Instead of thinking that attaining knowledge is about filling up our minds with learning, facts, information, viewpoints, stances, opinions and such—the yogi aspires to empty out of all thoughts and become ‘void minded’.
Each of us is meant to walk through our days finding our own unique ways of contributing to cosmic goodness. Each person’s sacred work is ongoing. It happens in the immediate moment in every choice you make and every interaction you have with your self and others.
There was a devoted man, a self-taught yogi on a deserted island in the middle of the ocean. He had all of these devotional practices that were half based on Hindu rituals and half what he had made up.
In weak moments I reason that I can’t do more or that yoga doesn’t have answers or the little practice that I do each day doesn’t adequately speak to or address what is happening right now with things seeming to be spinning out of control on every fault line across the entire spectrum of existence.
The yogi wants to drop all ideas and know reality from a place of no thought, direct experience without language or concept. The ordinary woman cherishes ideas above all else. Spends the first one third of her life in school, studying ideas, and then she goes to work generating and selling ideas.
...its important to remember that your struggles with the difficult physical actions are merely a warm up for the stances that yoga ethics demand.
There are no easy or fast solutions to many of the problems we each face personally as well as collectively. There is often great complexity in the even the basic matters that we must deal with. The complexity that is inherent to acting skillfully and responding fittingly to whatever circumstances we face requires us to be patient, caring, and compassionate with ourselves and with each other.
Sansaya (doubt) is one of the 9 obstacles that clouds the mind and thwarts practice. Skepticism, cynicism, jadedness, lack of trust, fear of trust, worry, anxiety, anticipating the worst, finding the worst, all of these are reflective of doubt.
Your work with the pelvic floor is more than a physical practice of contracting certain muscles in the lower pelvis. Whether you contract the anus, genitals, or the perineum, it is more valuable to focus on mula bandha as an energetic redirection...